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On this episode of Advances in Care , host Erin Welsh and Dr. Craig Smith, Chair of the Department of Surgery and Surgeon-in-Chief at NewYork-Presbyterian and Columbia discuss the highlights of Dr. Smith’s 40+ year career as a cardiac surgeon and how the culture of Columbia has been a catalyst for innovation in cardiac care. Dr. Smith describes the excitement of helping to pioneer the institution’s heart transplant program in the 1980s, when it was just one of only three hospitals in the country practicing heart transplantation. Dr. Smith also explains how a unique collaboration with Columbia’s cardiology team led to the first of several groundbreaking trials, called PARTNER (Placement of AoRTic TraNscatheteR Valve), which paved the way for a monumental treatment for aortic stenosis — the most common heart valve disease that is lethal if left untreated. During the trial, Dr. Smith worked closely with Dr. Martin B. Leon, Professor of Medicine at Columbia University Irving Medical Center and Chief Innovation Officer and the Director of the Cardiovascular Data Science Center for the Division of Cardiology. Their findings elevated TAVR, or transcatheter aortic valve replacement, to eventually become the gold-standard for aortic stenosis patients at all levels of illness severity and surgical risk. Today, an experienced team of specialists at Columbia treat TAVR patients with a combination of advancements including advanced replacement valve materials, three-dimensional and ECG imaging, and a personalized approach to cardiac care. Finally, Dr. Smith shares his thoughts on new frontiers of cardiac surgery, like the challenge of repairing the mitral and tricuspid valves, and the promising application of robotic surgery for complex, high-risk operations. He reflects on life after he retires from operating, and shares his observations of how NewYork-Presbyterian and Columbia have evolved in the decades since he began his residency. For more information visit nyp.org/Advances…
Greek for the Week
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Inhoud geleverd door Greek for the Week. Alle podcastinhoud, inclusief afleveringen, afbeeldingen en podcastbeschrijvingen, wordt rechtstreeks geüpload en geleverd door Greek for the Week of hun podcastplatformpartner. Als u denkt dat iemand uw auteursrechtelijk beschermde werk zonder uw toestemming gebruikt, kunt u het hier beschreven proces https://nl.player.fm/legal volgen.
Greek for the Week with Rev. Chris Palmer teaches you God's Word through the original language of the New Testament: Greek! In each podcast, Chris will analyze a verse in Greek and will pull out exciting meanings filled with practical insight for daily living. Your understanding of Scripture will grow and your heart will be filled with encouragement. If you've ever read a Scripture and wondered: 'what's that mean?' than you'll love Greek for the Week! Support this podcast: https://podcasters.spotify.com/pod/show/greek/support
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68 afleveringen
Markeer allemaal (on)gespeeld ...
Manage series 2479525
Inhoud geleverd door Greek for the Week. Alle podcastinhoud, inclusief afleveringen, afbeeldingen en podcastbeschrijvingen, wordt rechtstreeks geüpload en geleverd door Greek for the Week of hun podcastplatformpartner. Als u denkt dat iemand uw auteursrechtelijk beschermde werk zonder uw toestemming gebruikt, kunt u het hier beschreven proces https://nl.player.fm/legal volgen.
Greek for the Week with Rev. Chris Palmer teaches you God's Word through the original language of the New Testament: Greek! In each podcast, Chris will analyze a verse in Greek and will pull out exciting meanings filled with practical insight for daily living. Your understanding of Scripture will grow and your heart will be filled with encouragement. If you've ever read a Scripture and wondered: 'what's that mean?' than you'll love Greek for the Week! Support this podcast: https://podcasters.spotify.com/pod/show/greek/support
…
continue reading
68 afleveringen
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×In Ephesians 6:15, we are told that peace is like the sandal of a Roman soldier that enabled the solider to stand his ground. The phrase "having put on" (hypodesamenoi) is found in the middle voice and indicates the part we play in having peace that comes from God's Word. --- Support this podcast: https://podcasters.spotify.com/pod/show/greek/support…
In Matthew 5:10 it says Blessed are those who are persecuted for righteousness sake. The word “righteousness” here is dikaiosynes. Here it means a whole life that is oriented toward God. It is set against the establishment of the systems of this world. And, because of this, it is easily noticeable and stands out. Because of this, it attracts persecution. --- Support this podcast: https://podcasters.spotify.com/pod/show/greek/support…
In Matthew 5:4, Jesus says, “blessed” (well off) are those who mourn. The Greek word for “mourn” here is “penthountes” which means passionate grief that leads to action. It entails weeping over sin, being saddened by the loss of our own innocence, and being distraught by the wickedness in the world. --- Support this podcast: https://podcasters.spotify.com/pod/show/greek/support…
Being "poor in spirit,” as in Matthew 5:3, means feeling our need for God and reaching out to himwith the total trust that he alone can supply what we lack. This term “poor in spirit” (ptochoi to pneumati) comes from Ps. 33:19 in the Greek Old Testament. It means one who humbly trusts God in their impoverished state. --- Support this podcast: https://podcasters.spotify.com/pod/show/greek/support…
In Matthew 5:3-11, we find the Beatitudes. The beatitudes display the attitude of a true disciple of Jesus, one who has chosen the way of the Kingdom over the way of the world. A disciple who practices this will be “makarioi.” This is often translated “happy,” “blessed,” and it describes one who is well off, has a deep inner joy, and is even to be envied. --- Support this podcast: https://podcasters.spotify.com/pod/show/greek/support…
As believers, we should endeavor to partner with the Holy Spirit so that he can point out potential hazards along the way. This is so essential to our victory as Christians that God commands us to do this in a very strong way. In Philippians 3:2, the apostle Paul tells the Philippian church to be on the “look out” for harmful things three times. He repeats the command “blepete” back to back to back. It’s like saying “beware! Beware! Beware!” The force of this would caution any reader that there are going to be traps that come along the way and, unless we are paying attention to the Holy Spirit, we might miss them and fall into them. --- Support this podcast: https://podcasters.spotify.com/pod/show/greek/support…
When you pray, are you interceding on the behalf of just your closest and favorite people or are you fervently praying for others outside of your social sphere as God leads? In Romans 1:9-10 Paul said that he prayed for the Roman Christians “without ceasing” and “always.” The Greek words “without ceasing” adialeiptos and “always” pantote intensifies the statement and expresses intense, personal, and heartfelt prayer. The interesting thing is that the Roman Christians were not part of Paul’s social interaction or those under his apostolic responsibility. Yet, he genuinely cared for them and had their best interest at heart when he prayed. --- Support this podcast: https://podcasters.spotify.com/pod/show/greek/support…
Is Greek something you want to begin studying in 2020? One of these three texts books can help you. Chris gives his favorite three textbooks to start learning the language of the New Testament. --- Support this podcast: https://podcasters.spotify.com/pod/show/greek/support
Do you want to pray accurately? Let the Holy Spirit help you! In Romans 8:26, we are told that the Spirit “intercedes” for us. The Greek word for intercedes is “hyperentynchanei.” It means “to hit a target really well.” It was used to describe lightning striking a person or a tree and a crocodile attacking its prey with force. --- Support this podcast: https://podcasters.spotify.com/pod/show/greek/support…
In Jude 16, God’s Word calls those who complain against his moral Law “malcontnets.” Here the Greek word is mempsimoiroi . This word actually describes a character that appeared in Greek comedies, known as “the Grumbler” or "the Complainer." --- Support this podcast: https://podcasters.spotify.com/pod/show/greek/support…
What do you do when other Christians in your same fellowship have different convictions about certain things that aren’t forbidden or condoned in Scripture, such as dietary issues and traditions? Romans 15:7 tells us that we should “welcome” one another as Chris has “welcomed” us. The Greek word for “welcome/welcomed” is proslambano. It is a two part Greek word from “pros” (“near”) and “lambano” (“to take in hand” or “grasp”). --- Support this podcast: https://podcasters.spotify.com/pod/show/greek/support…
In 2 Timothy 4:6, God’s Word calls death a “departure.” This is the Greek word “analyseos.” It once meant “to untie,” and “to loose.” It was used to describe loosing a ship from its moorings so it could set sail. When we live our lives for eternity, death is a glorious departure from this life into the next. --- Support this podcast: https://podcasters.spotify.com/pod/show/greek/support…
God’s Word encourages us that we can still love the Lord even in spite of our uncertainties. We see this in Luke 1:3-4. Luke writes his Gospel to Theophilus, telling him the purpose of sharing the account of Jesus was so that he would have more certainty about his faith. Interestingly enough, the name “Theophilus” means “lover of God” or it can mean “beloved by God.” --- Support this podcast: https://podcasters.spotify.com/pod/show/greek/support…
Ephesians 3:8 says that the riches of God's grace are “unsearchable.” The Greek word for “unsearchable” is “anexichniastion.” This comes from a word that meant "a trail of footprints." The idea is one of exploration, like tracking something out or going over a landscape. The alpha privative in front of the word tell us that God's grace can't be totally explored or tracked out. --- Support this podcast: https://podcasters.spotify.com/pod/show/greek/support…
In Philippians 4:6, it tells us, “do not be anxious about anything.” Here, the church in Philippi was experiencing all kinds of problems and it was making them anxious. The greek for for anxious is “merimnate.” It means to be distracted, mentally, by trouble. It implies a fixed intentness on the concern, to the point of following it with intensity. --- Support this podcast: https://podcasters.spotify.com/pod/show/greek/support…
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