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Our Lady of Guadalupe and Aztec True Myth

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Manage episode 388441031 series 3308447
Inhoud geleverd door Krzysztof Odyniec. Alle podcastinhoud, inclusief afleveringen, afbeeldingen en podcastbeschrijvingen, wordt rechtstreeks geüpload en geleverd door Krzysztof Odyniec of hun podcastplatformpartner. Als u denkt dat iemand uw auteursrechtelijk beschermde werk zonder uw toestemming gebruikt, kunt u het hier beschreven proces https://nl.player.fm/legal volgen.

It turns out that our familiar narrative of the Virgin of Guadalupe, when Mary appeared to Juan Diego in 1531 and left her image on his tilma, resembles an indigenous Mexican myth. And this myth of the Flower World in “Cuicapeuhcayotl” (“Origin of Songs”) has led some secular historians and anthropologists to conclude that the Catholic version must therefore be an imitation, a fabrication.

Yet Joseph Julián and Monique González concluded that the opposite was true. They argue “that God had prepared the Mesoamerican people to receive Christianity” that this Nahua myth had been inserted into history to make Our Lady comprehensible to the Nahua people—leading to ten million conversions—at a time when Spanish conquistadores and encomenderos were making a mess of the New World with their slavery and greed, polluting the evangelical work of the humble friars preaching Gospel.

Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.

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iconDelen
 
Manage episode 388441031 series 3308447
Inhoud geleverd door Krzysztof Odyniec. Alle podcastinhoud, inclusief afleveringen, afbeeldingen en podcastbeschrijvingen, wordt rechtstreeks geüpload en geleverd door Krzysztof Odyniec of hun podcastplatformpartner. Als u denkt dat iemand uw auteursrechtelijk beschermde werk zonder uw toestemming gebruikt, kunt u het hier beschreven proces https://nl.player.fm/legal volgen.

It turns out that our familiar narrative of the Virgin of Guadalupe, when Mary appeared to Juan Diego in 1531 and left her image on his tilma, resembles an indigenous Mexican myth. And this myth of the Flower World in “Cuicapeuhcayotl” (“Origin of Songs”) has led some secular historians and anthropologists to conclude that the Catholic version must therefore be an imitation, a fabrication.

Yet Joseph Julián and Monique González concluded that the opposite was true. They argue “that God had prepared the Mesoamerican people to receive Christianity” that this Nahua myth had been inserted into history to make Our Lady comprehensible to the Nahua people—leading to ten million conversions—at a time when Spanish conquistadores and encomenderos were making a mess of the New World with their slavery and greed, polluting the evangelical work of the humble friars preaching Gospel.

Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.

Learn more about your ad choices. Visit megaphone.fm/adchoices

  continue reading

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