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This podcast is pragmatic, secular and makes complicated Buddhist principles easy to understand. Yeshe is a Buddhist monk. He is from England and teaches meditation, Buddhist philosophy and mindfulness. Yeshe spent several years in a monastery in the foothills of the Himalayas teaching young monks basic Buddhist philosophy and meditation. He now offers teachings freely to all in a manner that is unpretentious and clear. He does not demand students to blindly accept what he says, but instead ...
 
Change Your Destiny Through Reciting Buddhist Scriptures, Practicing Life Liberation & Making Great Vows 改变您的命运通过三大法宝:念经、许愿、放生 “卢军宏台长”所弘扬的“心灵法门”解决了许多医学上都无法根治的疑难杂症,许多自闭症的孩子、痴呆的老人、癌症的病人都被治愈。 观世音菩萨普度众生,大慈大悲,台长走这条路线的方向,不是要到处宣传自己,而是实实在在、默默无闻的在救度众生,让每一家庭都好,让每个人的心灵都好。 “卢台长”免费为人指点迷津,替信众治疗心理病,找到病因后,就教他们念经,台长所提倡的念经、许愿、放生,是教导众生行善的行为,并没有鼓吹迷信之嫌。 在“心灵法门”的书籍之中,有多少人被一生判死刑、有多少人在感情、事业、家庭深受折磨,念经后都得到了改变。“心灵法门”就是帮助他们脱离苦海的神医良药。凡是认真按照“卢台长”的指导去做的人,都有了很大程度的受益和体会。
 
Bitesize talks and 15-minute guided meditations which help you become a happier, more peaceful and positive person. Learn how to calm the mind, deeply relax, gain control of feelings and emotions, find inner strength, and let go of negative states of mind such as stress and anxiety by developing a positive approach to life. A lot of promises? Why not listen and find out for yourself.
 
The Imperfect Buddha podcast explores the world of contemporary Western Buddhism mixing in banter with analysis, no holds barred discussion, and guest interviews. We shun Ted style talks in favour of in-depth discussion and interviews that have room to breathe. The podcast has a host site which features articles and essays on contemporary Western Buddhism, as well as show notes for each episode. Follow the link to find out more: http://imperfectbuddha.com The podcast is sponsored by O'Connel ...
 
RKINA is the North American office of Rissho Kosei-Kai in Japan. We are a global Buddhist movement of everyday people, who wish to apply the Buddhist teachings in our daily lives. By studying basic buddhist concepts and the Lotus Sutra, we cultivate our hearts and mind, practicing the bodhisattva way to bring peace to our families, communities, countries, and to the world. www.rkina.org
 
We are no longer receiving payments from Anchor Sponsors, so we are asking For Listener Support Please Support Our Podcast!!! Click Here or copy to your browser: anchor.fm/theenthusiasts/support Extremely digestible & insightful. Podcast of amateur enthusiasts of Philosophy, Eastern Philosophy, Zen Buddhism, Existentialism, New Age Philosophers, and many others. Right now our focus is on Alan Watts, & the philosophies discussed in his many lectures. Get Your Business Credit Reports & scores ...
 
The Gyalwang Karmapa is the head of the Karma Kagyu lineage of Tibetan Buddhism and a guide to millions of buddhists around the world. This podcast is dedicated to bringing you selected teachings and talks on buddhist philosophy, meditation, the environment, happiness and much more. Subscribe in iTunes to be notified of new releases.
 
I am a lay Shin Buddhist who relies on Amida but also appreciates the broader range of Mahayana teachings. FYI, I have a Buddhist YouTube channel called “acalaacala” with many sutra recitation uploads and various commentaries. I also have a secondary YouTube channel with the same name as this podcast to which I have uploaded a complete inventory of podcast episodes in video format. That includes those less viewed episodes that have been deleted from this audio-based platform. Namu Amida Buts! 🙏
 
Duda is a spiritual teacher, life coach and therapist. She incorporates the Buddhist wisdom into her work with clients who want to overcome painful emotions, learn new perspectives and gain long-lasting life-satisfaction. If you tried conventional therapy and felt something is missing, this channel is for you. We explore the mind, body and spirit connection to our experiences in simple terms. We can only truly heal and break the pattern of unwanted behaviour if we understand the root cause o ...
 
This series includes talks about the 12 Steps and Buddhism. Many of the talks are by Judith Ragir, a Zen teacher from Minnesota who studied with Dainin Katagiri Roshi for many years and who has been in recovery for over 40 years. Other talks are from individuals who participated in, or who co-led, retreats on the 12 Steps and Buddhism that Judith organized. For more info, visit www.judithragir.org.
 
Born in China in 1918, Venerable Master Shen Kai devoted his life to carrying out his compassionate vows of bringing us wisdom of the Buddha's teachings. He tirelessly travelled internationally answering requests for Dharma talks, wrote many books on Buddhist practice, and founded Jen Chen Buddhism centres, foundations and publishing houses in many countries. But the Venerable never sought fame or gain. He was a simple monk whose ways struck a powerful chord with people. He explained the pro ...
 
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Buddha taught that the door to enlightenment depends on realizing the correct view of emptiness. The wisdom of emptiness realizes the way phenomena exist as opposed to the way it naturally appears to us. This wisdom cuts away ego grasping and gives us real freedom from disturbances of mind like anger, attachment, and jealousy. In this episode, we l…
 
Odaimoku as a Meditation is the title of the 5th lecture given by Dr. Rev. Masaki Matsubara in the 2021 Dharma Dojo Lecture Series: Zen and the Art of the Lotus Sutra Practice, where he explains Mahayana Buddhism and meditation practices. In this episode, Dr. Matsubara introduces interesting Zen koans and relates them as essentially the same practi…
 
It seems, sometimes, that when Buddhist and other religious teachers, and serious practitioners get deeper into practice, the more they seem capable of deluding themselves—either in a performative way, posing and positioning for others, or because they have completely deluded themselves about what is really happening within them. They hide their hu…
 
问:“云何是说通宗不通?” 答:“言行相违,即是说通宗不通。” 问:“云何是宗通说亦通?” 答:“言行无差,即是说通宗亦通。” 问:“经云:‘到不到,不到到之法。’云何?” 答:“说到行不到,名为到不到;行到说不到,名为不到到;行说俱到,名为到到。” 问:“佛法不尽有为,不住无为。何者是不尽有为?何者是不住无为?” 答:“不尽有为者,从初发心,至菩提树下,成等正觉,后至双林,入般涅槃,于中一切法,悉皆不舍,即是不尽有为也。不住无为者,虽修无念,不以无念为证;虽修空,不以空为证;虽修菩提涅槃,无相无作,不以无相无作为证;即是不住无为也。”Door 龙树文化
 
别序:通序讲完,应讲别序。其他经文中,一般都有弟子发问或者以某种事件作为缘由,佛陀才应缘说法,因法不孤起,起必有由。而这部经却没有这些原因,为净土法门太过微妙广大,无人能问。何以称妙,以但持六字洪名,即得三界横超;念佛为因,而得成佛之果,非大众智力所能知能问。不可思议,无人能问。所以佛陀只能无问自说。Door 龙树文化
 
第八识颂 性唯无覆五遍行,界地随他业力生, 二乘不了因迷执,由此能兴论主诤。 浩浩三藏不可穷,渊深七浪境为风, 受薰持种根身器,去后来先作主公。 不动地前才舍藏,金刚道后异熟空, 大圆无垢同时发,普照十方尘刹中。Door 龙树文化
 
Karma isn't some magical or mystical thing handed out by some higher being. It is simply patterns of behaviour. In this podcast, Yeshe Rabgye explains that karma is totally in our hands, so if we want to change our lives, we have to change our behaviour. We can do this by using the acronym AWARE (Attention, Why, Assess, Reality, Examine).My latest …
 
This is a guided meditation on Heartful Presence with Neil Seligman. This practice helps you tune into the body with loving awareness and notice what is arising in your awareness. In this practice, we explore the energy of the heart through deep listening, focusing on body sensations, images, feelings, and thoughts. Support the show (https://samadh…
 
Tina Rassmussen is one of our first meditation teachers on in a long while. Well, being a practice based series, this was inevitable. Tina was co-author of a book on jhana states and concentration that I have had on my shelf for a long time. Concentration is not the topic of our conversation, however. Here are some of the themes we explored;• Compa…
 
问: “经云:‘尽无尽法门。’如何?” 答:“为二性空故。见闻无生是尽。尽者,诸漏尽。无尽者,于无生体中,具恒沙妙用,随事应现,悉皆具足,于本体中,亦无损减,是名无尽。即是尽无尽法门也。” 问:“尽与无尽,为一为别?” 答:“体是一,说即有别。” 问:“体即是一,云何说别?” 答:“一者是说之体,说是体之用。为随事应用,故云体同说别;喻如天上一日,下置种种盆器盛水,一一器中,皆有于日,诸器中日,悉皆圆满,与天上日亦无差别,故云体同。为随器立名,即有差别,所以有别,故云体同,说即有别。所现诸日,悉皆圆满,于上本日,亦无损减,故云无尽也。” 问:“经云‘不生不灭。’何法不生?何法不灭?” 答:“不善不生,善法不灭。” 问:“何者善?何者不善?” 答:“不善者是染漏心,善法者是无染漏心。但无染无漏…
 
问:“经云:‘言语道断,心行处灭,’其义如何?”答:“以言显义,得义言绝;义即是空,空即是道,道即是绝言。故云言语道断,心行处灭。谓得义实际,更不起观;不起观故,即是无生。以无生故,即一切色性空。色性空故,即万缘俱绝。万缘俱绝者,即是心行处灭。” 问:“如如者云何?”答:“如如是不动义,心真如故,名如如也。是知过去诸佛行此行,亦得成道;现在佛行此行,亦得成道;未来佛行此行,亦得成道。三世所修,证道无异,故名如如也。《维摩经》云:‘诸佛亦如也,至于弥勒亦如也,乃至一切众生悉皆如也。何以故?为佛性不断,有性故也。’” 问:“即色即空,即凡即圣,是顿悟否?”答:“是。” 问:“云何是即色即空?云何是即凡即圣?”答:“心有染即色,心无染即空。心有染即凡,心无染即圣。又云:真空妙有故即色,色不可得故即…
 
问:“又云大乘、最上乘,其义云何?”答:“大乘者是菩萨乘,最上乘者是佛乘。” 又问:“云何修而得此乘?”答:“修菩萨乘者,即是大乘。证菩萨乘,更不起观,至无修处,湛然常寂,不增不减,名最上乘,即是佛乘也。” 问:“《涅槃经》云:‘定多慧少,不离无明;定少慧多,增长邪见;定慧等故,即名解脱。’其义如何?”答:“对一切善恶,悉能分别,是慧;于所分别之处,不起爱憎,不随所染,是定;即是定慧等用也。” 又问:“无言无说,即名为定,正言说之时,得名定否?”答:“今言定者,不论说与不说,常定。何以故?为用定性言说分别时,即言说分别亦定。若以空心观色时,即观色时亦空。若不观色,不说不分别时,亦空;乃至见闻觉知,亦复如是。何以故?为自性空,即于一切处悉空;空即无着,无着即是等用;为菩萨常用如是等空之法,得至…
 
问:“经云:‘等觉妙觉。’云何是等觉?云何是妙觉?” 答:“即色即空,名为等觉。二性空故,名为妙觉。又云:无觉无无觉,名为妙觉也。” 问:“等觉与妙觉,为别?为不别?” 答:“为随事方便,假立二名,本体是一,无二无别,乃至一切法皆然也。” 问:“《金刚经》云:‘无法可说,是名说法。’其义云何?” 答:“般若体毕竟清净,无有一物可得,是名无法可说;即于般若空寂体中,具恒沙之用,即无事不知,是名说法。故云:无法可说,是名说法。” 问:“‘若有善男子、善女人,受持读诵此经,若为人轻贱,是人先世罪业,应堕恶道;以今世人轻贱故,先世罪业,即为消灭,当得阿耨多罗三藐三菩提。’其义云何?” 答:“只如有人,未遇大善知识,唯造恶业,清净本心被三毒无明所覆,不能显了,故云应堕恶道也。以今世人轻贱者,即是今日发…
 
问:“为只坐用,行时亦得为用否?”答:“今言用功者,不独言坐,乃至行住坐卧,所造运为,一切时中,常用无间,即名常住也。” 问:“《方广经》云:‘五种法身,一实相法身,二功德法身,三法性法身,四应化法身,五虚空法身。’于自己身何者是?”答:“知心不坏,是实相法身。知心含万象,是功德法身。知心无心,是法性法身。随根应说,是应化法身。知心无形不可得,是虚空法身。若了此义者,即知无证也。无得无证者,即是证佛法身;若有证有得,以为证者,即邪见增上慢人也,名为外道。何以故?《维摩经》云:‘舍利弗问天女曰:汝何所得?何所证辩?乃得如是。’天女答曰:‘我无得无证,乃得如是。’若有得有证,即于佛法中为增上慢人也。”…
 
我们开始这次禅七的第一个晚上的交流,依照老规矩,禅七的第一天要讲“世界观”。每次禅七我们都会讲一些经论,像《唯识二十颂》、《唯识三十颂》、《辨法法性论》……,第一天我总会用现代语言,通俗来说一下世界观,为什么呢?因为每次来参加禅七的不全是老师兄,很多都是刚刚进门的新师兄,所以我要跟他们打些基础,否则后面的几堂课,他们会很茫然的,一串串的名词满空飞舞,就傻眼了。即使第一天晚上我做了世界观的普及工作,后面他们依旧会傻眼,但毕竟稍微会好一点,为了大家稍微好一点,所以第一个晚上,我照常会作一些世界观的普及。当然,这是不是只对初学的师兄做普及?不是的,哪怕是学了很多经论的老师兄,后来会发现,佛法落到根本处、究竟处,就是一种世界观的实现。…
 
阿逸多菩萨:阿逸多译曰无能胜。阿逸多菩萨即弥勒菩萨。弥勒是姓,译曰慈;名字是阿逸多。姓与名合称为「慈无能胜」。指弥勒菩萨修慈心三昧,以大慈度众生,无人能超胜于他。Door 龙树文化
 
为何将声闻说在最前面呢?1、表出世相故;2、应众声闻是常随从故;3、佛法依赖僧众传故。为何会将菩萨众说在中间呢?1、菩萨在家出家、此方他方等外相不定故;2、菩萨不常随故;3、以此表中道义故。为何将天人众说在后面呢?1、表世间有漏相故;2、表凡圣品杂,苦乐相间故;3、明天人从佛学法,并外护佛法侍,故列最后。Door 龙树文化
 
宾头卢颇罗堕:“宾头卢”意为“不动”,“颇罗堕”意为“利根”,尊者久住世间,应末世众生供养,故被称为福田第一。在十六罗汉中,有一位眉毛长长的尊者,这就是宾头卢颇罗堕尊者。宾头卢尊者说法之音如师子吼,降服外道,护持正法,故佛陀记宾头卢尊者为狮子吼第一。又因为尊者不涅槃为末法时期众生作大福田,又被称为福田第一。Door 龙树文化
 
周利槃陀伽他是佛陀义持第一的弟子。“周利槃陀伽”意为“小路”,他哥哥是在大路边生的,所以名叫大路,而他是在小路边生的,所以就取名小路。周利槃陀伽是十六罗汉之一。能海上师翻译过《供请十六大阿罗汉护教略仪》,玄奘法师也翻译过《法住记》,对十六罗汉都有详细介绍,大家可以参阅...Door 龙树文化
 
摩诃迦叶:释尊十大弟子中称“头陀第一”。“迦叶”是“饮光”的意思(在藏文中是“护光”的意思),据说尊者的祖先是一位仙人,这位仙人身有大光明,能吸尽日月的光,令日月光芒不现,所以仙人的后代就以饮光为姓...Door 龙树文化
 
长老舍利弗。 摩诃目犍连。 摩诃迦叶。 摩诃迦旃延。 摩诃俱絺罗。 离婆多。 周利槃陀伽。 难陀。 阿难陀。 罗睺罗。憍梵波提。 宾头卢颇罗堕。 迦留陀夷。 摩诃劫宾那。 薄拘罗。 阿[少+免]楼驮。 如是等诸大弟子。 并诸菩萨摩诃萨。 文殊师利法王子。 阿逸多菩萨。 乾陀诃提菩萨,常精进菩萨。 与如是等诸大菩萨。 及释提桓因等,无量诸天大众俱。Door 龙树文化
 
堂课继续五重玄义中的明宗之说:言执持名号一心不乱者。名以召德。德既不可思议故名号亦功德亦复不可思议。名号功德不可思议故使散乱称名为佛种。况执持至一心不乱安有不径登不退者乎...Door 龙树文化
 
第三明宗者。宗是修行之要径,会体之枢机,而万行之纲领也。提其纲则众目皆张。挈(音切)其领则襟袖随至。故次体之后应须辨宗。此经以信愿持名为修行之宗要...Door 龙树文化
 
藕益大师之五重玄义:第一释名者。此经以能说所说人为名。佛者此土能说之教主。即释迦牟尼如来。乘大悲愿力生五浊恶世。以先觉而觉后觉(自觉、觉他、觉行圆满)。无法不知无法不见故名佛也。Door 龙树文化
 
净土三经:《佛说无量寿经》、《佛说观无量寿经》、《佛说阿弥陀经》,称净土三经,《佛说阿弥陀经》也称小经,简称《阿弥陀经》。小经将净土的殊胜、大经讲法藏比丘的大愿及其极乐净土的殊胜、观经讲如何观修去净土。前两部经都突出了持名念佛的殊胜。今天我们开始来交流这部《佛说阿弥陀经》。Door 龙树文化
 
Let's Meditate is the title of the 4th lecture given by Dr. Rev. Masaki Matsubara in the 2021 Dharma Dojo Lecture Series: Zen and the Art of the Lotus Sutra Practice, where he explains Mahayana Buddhism and meditation practices. In this episode, Dr. Matsubara guides us into practicing 3 types of meditation: breathing, Koan, and Odaimoku. This lectu…
 
第七识颂: 带质有覆通情本,随缘执我量为非, 八大遍行别境慧,贪痴我见慢相随。 恒审思量我相随,有情日夜镇昏迷, 四惑八大相应起,六转呼为染净依。 极喜初心平等性,无功用行我恒摧, 如来现起他受用,十地菩萨所被机。Door 龙树文化
 
第六识颂: 三性三量通三境,三界轮时易可知, 相应心所五十一,善恶临时别配之。 性界受三恒转易,根随信等总相连, 动身发语独为最,引满能招业力牵。 发起初心欢喜地,俱生犹自现缠眠, 远行地后纯无漏,观察圆明照大千。Door 龙树文化
 
前五识颂 性境现量通三性,眼耳身三二地居, 遍行别境善十一,中二大八贪瞋痴。 五识同依净色根,九缘八七好相邻, 合三离二观尘世,愚者难分识与根。 变相观空唯后得,果中犹自不诠真, 圆明初发成无漏,三类分身息苦轮。Door 龙树文化
 
唯识看待事物有三个层面:第一个叫做“遍计执”,就是我们看到一个东西,心里面认为它是实有的。没有了遍计执以后,认为这种显现只是识的分别,这种分别依靠很多因缘凑起来了,这叫做“依他起”。它实际上就是中观说的“缘起”。第三个层面,叫“圆成实”。Door 龙树文化
 
唯识说世界上一切事物都是心的分别造成的(心的分别就是显现),那么对方就提出了九个难点。在表面上看起来,这九个难点是和“一切境象由心现”的观点冲突的。这九个“难”是从玄奘法师的《成唯识论》里面来的,而世亲菩萨的《唯识二十颂》里面提出了“唯识七难”。 这九个难是怎么解决的呢?首先是要解决“物质是否真实存在”的问题,这是最大的一个问题。其实这个问题已经到中观的层面了,因为它破极微。这些粗大的东西不能说是真实的,因为我把它扔进钢炉里面,它就马上被破坏了。但是它说有一种东西叫“极微”,那是破坏不了的。普通人都会这么想,唯物主义也这么想。 ...Door 龙树文化
 
从今天晚上开始到最后一天晚上,我跟大家交流一下唯识。唯识、中观、如来藏,这是大乘佛教的三门比较系统的哲学(我勉强把它说成是哲学)。唯识是一个非常重要的、很成系统的一门佛教的学说。这个学说的创始人,据说是弥勒菩萨。Door 龙树文化
 
太虚法师念佛五层次:信入、专一、离戏、一味、无修。信入:“信入”的阶段又有两个区分、两个层次,一种是“浅信”的层次,一种是“深信”的层次……Door 龙树文化
 
念佛所需要的一些原则:出离心和菩提心:本宗的宗旨,是以修净土者的“心行”为“内因”,以弥陀的“愿力”为“外缘”,内外相应,往生极乐净土。因此,修持净土法门必须先发菩提心,也就是企求无上佛道的愿心;其次是发厌离心、欣求心,就是厌离这个众苦煎迫的秽土而欣求清净庄严的佛土之心...Door 龙树文化
 
一句佛号的利益:1、念佛号可以集资清障,“阿弥陀佛”,乃万德洪名,一句佛号乃唤醒自心深处阿弥陀佛之功德,故可以集资;《佛说观无量寿经》中云:称佛名故,於念念中,除八十亿劫生死之罪。意为一句佛号可以消除八十万亿大劫的生死杀业,故可以消业清障...Door 龙树文化
 
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