Your kingdom come

Treasures of Our Faith with Deacon Richard Vehige

On the Thirty-fourth or last Sunday in Ordinary Time as our Church celebrates the Solemnity of Christ the King we are invited to first read and reflect on a passage from the book of Revelation (1: 4b-6, 10, 12-18; 2--: 26, 28: 3: 5b, 12, 20-21) entitled “A vision of the Son of Man in his majesty”. Our treasure, which follows, is from a notebook On Prayer by Origen, priest.

Origen of Alexandria was a second century priest also known as Origen Adamantius. He was an early Christian scholar, aesthetic, and theologian. He was also a prolific writer who wrote roughly 2000 treaties in multiple branches of theology and spirituality. He is one of the most influential and controversial figures in early Christian theology, apologetics, and aestheticism (a branch of philosophy concerned with the nature of beauty and the nature of art). He has been described as "the greatest genius the early Church ever produced".

Although it was written in the late first/early second century, today Origen on Prayer remains an influential text for believers on the practice, structure, and mindset of prayer.Origen writes that prayer is the way in which humans can know and have discourse with God. He notes the many ways prayer is depicted in the Bible, and then tackles the argument that prayer is superfluous. He describes the four purposes of prayer: requests, prayers (praise), intercessions, and thanksgivings. Origen also performs an exegesis of the Lord's Prayer, and this in-depth look at each phrase of the prayer is a valuable resource for Christians old and new. Origen concludes with comments on the formalities of prayer, in which he describes the proper posture and state of mind for praying. Origen on Prayer is helpful for those who wish to know how to approach prayer and notable for its expert discussion of the Lord's Prayer. Origen uses many Biblical references, particularly to prayerful characters, so the text presents a number of heralded role models for our communication with God.

The Apocalypse, or Revelation to John, the last book of the Bible, is one of the most difficult to understand because it abounds in unfamiliar and extravagant symbolism, which at best appears unusual to the modern reader. Symbolic language, however, is one of the chief characteristics of apocalyptic literature, of which this book is an outstanding example. Such literature enjoyed wide popularity in both Jewish and Christian circles from ca. 200 B.C. to A.D. 200.

The Book of Revelation contains an account of visions in symbolic and allegorical language borrowed extensively from the Old Testament, especially Ezekiel, Zechariah, and Daniel. Whether or not these visions were real experiences of the author or simply literary conventions employed by him is an open question. This book had its origin in a time of crisis, but it remains valid and meaningful for Christians of all time. In the face of apparently insuperable evil, either from within or from without, all Christians are called to trust in Jesus’ promise, “Behold, I am with you always, until the end of the age”. Those who remain steadfast in their faith and confidence in the risen Lord need have no fear. Suffering, persecution, even death by martyrdom, though remaining impenetrable mysteries of evil, do not comprise an absurd dead end. No matter what adversity or sacrifice Christians may endure, they will in the end triumph over Satan and his forces because of their fidelity to Christ the victor. This is the enduring message of the book; it is a message of hope and consolation and challenge for all who dare to believe.