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David Konstan, "The Origin of Sin: Greece and Rome, Early Judaism and Christianity" (Bloomsbury, 2022)

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Inhoud geleverd door New Books Network. Alle podcastinhoud, inclusief afleveringen, afbeeldingen en podcastbeschrijvingen, wordt rechtstreeks geüpload en geleverd door New Books Network of hun podcastplatformpartner. Als u denkt dat iemand uw auteursrechtelijk beschermde werk zonder uw toestemming gebruikt, kunt u het hier beschreven proces https://nl.player.fm/legal volgen.

Where did the idea of sin arise from? In The Origin of Sin: Greece and Rome, Early Judaism and Christianity (Bloomsbury, 2022), David Konstan takes a close look at classical Greek and Roman texts, as well as the Bible and early Judaic and Christian writings. He argues that the fundamental idea of “sin” arose in the Hebrew Bible and the New Testament, although this original meaning was obscured in later Jewish and Christian interpretations.

Through close philological examination of the words for “sin,” in particular the Hebrew hata’ and the Greek hamartia, he traces their uses over the centuries in four chapters and concludes that the common modern definition of sin as a violation of divine law indeed has antecedents in classical Greco-Roman conceptions, but acquired a wholly different sense in the Hebrew Bible and New Testament.

Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India

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Manage episode 335756215 series 2999975
Inhoud geleverd door New Books Network. Alle podcastinhoud, inclusief afleveringen, afbeeldingen en podcastbeschrijvingen, wordt rechtstreeks geüpload en geleverd door New Books Network of hun podcastplatformpartner. Als u denkt dat iemand uw auteursrechtelijk beschermde werk zonder uw toestemming gebruikt, kunt u het hier beschreven proces https://nl.player.fm/legal volgen.

Where did the idea of sin arise from? In The Origin of Sin: Greece and Rome, Early Judaism and Christianity (Bloomsbury, 2022), David Konstan takes a close look at classical Greek and Roman texts, as well as the Bible and early Judaic and Christian writings. He argues that the fundamental idea of “sin” arose in the Hebrew Bible and the New Testament, although this original meaning was obscured in later Jewish and Christian interpretations.

Through close philological examination of the words for “sin,” in particular the Hebrew hata’ and the Greek hamartia, he traces their uses over the centuries in four chapters and concludes that the common modern definition of sin as a violation of divine law indeed has antecedents in classical Greco-Roman conceptions, but acquired a wholly different sense in the Hebrew Bible and New Testament.

Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India

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  continue reading

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